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Genesis 19: The Destruction of Sodom

Two angels approach the gates of Sodom and find Lot, Abraham’s nephew. He bids them stay with him for the night. They decline and he insists. After dinner, the men of Sodom surround the house and demand Lot produce the men so that they can have sex with them. Lot resists, offering them his daughters instead. The angels strike the men blind and tell Lot to gather his family and flee the city, for they’ve been sent by God to destroy it. Lot gathers his family to leave – his sons-in-law don’t believe him and stay.

In the morning, Lot, his wife, his two daughters and the angels flee the city. The angles tell Lot to run to the mountains. He begs them to let him go to the nearby town, Zoar. They agree and tell Lot and his family to run for their live, not even looking back. Fire and sulfur rain down on Sodom and Gomorrah, destroying the towns and the plain. Lot’s wife looks back and becomes a pillar of salt.

Abraham looks out onto the plain the and sees the destruction.

Having left Zoar and gone to a cave in the hills, Lot’s daughters scheme to get lot drunk and have sex with him to carry on their lineage. They do so and have two sons; Moab and Ben-Ammi.

Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.” Lot went outside to meet them and shut the door behind him and said, “No, my friends. Don’t do this wicked thing.

This passage is the basis of the word “sodomy” and the sin that’s associated with homosexuality.

If you were a fire-and-brimstone preacher, you would think that the men of Sodom’s demand to rape the angles is the sole reason that Sodom and Gomorrah are destroyed. That’s simply not in the bible. In the preceding chapter, the angles tell Abraham that they’re going to investigate the general wickedness of the cities. The demands to rape the strangers is simply another – albeit dramatic – manifestation of their wickedness.

All of this hinges on the translation of the word “know”. The non-sexual interpretation makes the men of Sodom demanding to interrogate the strangers; with their disrespect and lack of hospitability being their crime, among their general wickedness.

3,000 years later, it’s the beastiality that still captures the imagination.

Interestingly, Lot offers to let the townspeople rape his daughters instead without hesitation. The violation of the strangers, whom Lot has taken into his home and shown hospitality for the night, is the greater offence.

As Lot’s family flees the city, his wife looks back: she hesitates, unable to let go of her attachment to the life she’s been forced to leave behind.

Even though Lot and his daughters have survived the wickedness from which they’ve fled, his daughters turn around and plot an incestuous coupling with their father.

We’re still tracing the lineage from Noah and now coming to Moab and Ben-Ammi.

Genesis 18: The Three Strangers

As I read today’s reading, I realized that, while I knew the story, the Elizibethan phrasing in the King James version was so dense and archaic, that I barely knew what was going on. This brought up the issue of which translation to read:

The pilgrims and the founders used the Geneva Bible of 1599: they never accepted the King James version as it was a product of the Church of England.

The most popular version in America is currently the New Revised Standard version, published in 1963 and again in 1995. This is purported as the most accurate English translation of original Greek and Aramaic sources.

A compelling version is the New International version, also based on Greek and Aramaic sources, but with the goal of using plan, contemporary English.

It truly comes down to a matter of faith: will anything be lost in choosing one translation over another?

The Geneva Bible is lovely, austere, and I appreciate that the pilgrims were using it. The KJV has a Shakespearian poetry that I’ve come to admire and find comforting, though, as narrative, I miss a lot. The NRSV, while popular, still dips into anachronism. The NIV seems to be a solid translation and is the most accessible.

Let’s take the passage from Genesis 18 where God considers destroying Sodom:

16 Afterward, the men did rise up from thence, and looked toward Sodom; and Abraham went with them to bring them on the way. 17 And the LORD said, Shall I hide from Abraham that thing which I do, 18 Seeing that Abraham shall be indeed a great and a mighty nation, and all the nations of the earth shall be blessed in him?

19 For I know him that he will command his sons and his household after him, that they keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that he hath spoken unto him.

20 Then the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is exceeding grievous, 21 I will go down now, and see whether they have done altogether according to
that cry, which is come unto me; and if not, that I may know.

Geneva Bible 1599

16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. 17 And the Lord said, Shall I hide from Abraham that thing which I do; 18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19 For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; 21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

King James Version

16 Then the men set out from there, and they looked toward Sodom; and Abraham went with them to set them on their way. 17 The Lord said, “Shall I hide from Abraham what I am about to do, 18 seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19 No, for I have chosen him, that he may charge his children and his household after him to keep the way of the Lord by doing righteousness and justice; so that the Lord may bring about for Abraham what he has promised him.”

20 Then the Lord said, “How great is the outcry against Sodom and Gomorrah and how very grave their sin! 21 I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know.”

New Revised Standard Version

16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.

19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”

20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

New International Version

Genesis 17: Father of Many Nations

Remarkable is that God is still walking among men in these chapters. They have conversations with him and no one really sees it as miraculous. It’s worth remembering that Abram, now called Abraham, is being advised by his family god which his father Terah brought from Babylon when they went east to establish a new colony.

The Patriarchal Age, from Genesis 12 through 50, cover the lives of Abraham, Isaac, and Jacob. It’s preceded by the Primeval Age, Genesis 1 through 11, and followed by Exodus.

Per modern scholars and archeologists, Abram ben Terah was born in Ur around 2150 BCE and died in Hebron, Canaan, present-day West Bank, around 1975 BCE.

God declares that he is the one, true god (Genesis 17:1). This is the shift where Yahweh transitions from the household God and protector of Abraham’s father, Terah to being the only God.

God promises to Abraham is that he will be fruitful and will be the father of many nations (Genesis 17:2-7) and that God will be the God of all of his descendants.

God bequeaths Abraham and his descendants the land of Canaan for eternity (Genesis 17:8-9).

In exchange, Abraham, his household and his descendants will perform circumcision as a token of this covenant (Genesis 17:10-13).

Any who are not circumcised will be will be cut off from God’s people as they’ve rejected his covenant (Genesis 17:14).

Sarai, Abraham’s wife, shall be called Sarah. She will be blessed and will bare a son. His descendants will be kings to all the people whom God has chosen (Genesis 17:15-16).

Abraham protests, as he is 99 and Sarah is 90 (Genesis 17:17-18).

God reassures Abraham that Sarah will bare a son called Isaac, who will have the covenant as will his descendants (Genesis 17-19).

As for Ishmael, Abraham’s son with Hagar, he will be blessed and will beget 12 princes and many nations (Genesis 17:19), but only Abraham’s and Sarah’s son Isaac will hold the covenant with God (Genesis 17:20).

God leaves and Abraham circumcises Ishmael, all the other men of his household, including his slaves (Genesis 17:21-27).

Genesis 15: Call Him Ishmael

We have an exchange with Sarai and Abram, now the matriarch and patriarch of their inherited land. They’re both old and barren.

Sarai has the bright idea to pimp out her slave Hagar so she can produce a child. Abram marries the Hagar and takes his husbandly rights.

Once she conceives, she despises Sarai. Why is this? Did she feel her status was equal to Sarai and was resentful at being her inferior? Did she consider this a coerced maneuver to use her as Abram’s breeder?

Regardless of why Hagar went negative, Sarai did what you do with an insolent slave and beat her. Hagar promptly runs away.

Alone by a well outside of town, an angel shows up and talks to Hagar. If I’m not mistaken, this is the first sighting of an angle walking among men.

The angle tells Hagar to return to Sarai and submit to her and I will multiply they seed exceedingly: a promise.

The angel tells Hagar that she is carrying a son, whom she’ll call Ishmael, because the Lord hath heard thy affliction: another prophecy.

We have here not a miraculous birth, but a prophetic birth. Ishmael becomes a prophet in Islam, even said to be buried under the kabaa though

One of Ishmael’s sons is Kedar (קדר), father of the Qedarites, a northern Arab tribe that controlled the area between the Persian Gulf and the Sinai Peninsula. According to tradition, he is the ancestor of the Quraysh tribe, and thus, ancestor of the Islamic prophet Muhammad.

This is the relevance of Ishmael to Islam: he is the link to Abraham.

What is the message of this story?

It’s the moment that Hagar is sitting by the fountain in the wilderness, alone, dejected, directionless. The angel tells her to return to Sarai and submit herself to her. Her child will be an important man with many descendants.

It’s a redemption.

Genesis 15: A New Covenant

God makes a covenant with Abram. Makes him fertile and promises his offspring the land from the Nile to the Euphrates… the “Promised Land” after 400 years in captivity.

The Patriarchs and the Prophecies make up a majority of the Pentateuch, AKA, the Torah.

The Book of Genesis is the first book of the Torah. It is divisible into two parts, the Primeval history (chapters 1–11) and the Ancestral history (chapters 12–50).

The primeval history sets out the author’s (or authors’) concepts of the nature of the deity and of humankind’s relationship with its maker: God creates a world which is good and fit for mankind, but when man corrupts it with sin God decides to destroy his creation, saving only the righteous Noah to reestablish the relationship between man and God.

The Ancestral history (chapters 12–50) tells of the prehistory of Israel, God’s chosen people. At God’s command Noah’s descendant Abraham journeys from his home into the God-given land of Canaan, where he dwells as a sojourner, as does his son Isaac and his grandson Jacob. Jacob’s name is changed to Israel, and through the agency of his son Joseph, the children of Israel descend into Egypt, 70 people in all with their households, and God promises them a future of greatness. Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus. The narrative is punctuated by a series of covenants with God, successively narrowing in scope from all mankind (the covenant with Noah) to a special relationship with one people alone (Abraham and his descendants through Isaac and Jacob).

I think more important to the story is prophesy of the 400 years of captivity:

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not their and shal server them; and they shall afflict them four hundred years;
And also that nation, whom they shall server, will I judge: and afterward shall they come our with great sustenance.
And thou shalt go to thy fathers in peace

Genesis 14: One Just King

Following the Battle of Siddim, Abram declines the spoils of war, asking only for food for his army. This is a principle of humility that set Abram apart from other kings.

The moral of this tale is being a servant of God and enacting his will is more important than material riches.

And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed ne Abram, of the most high God, possessor of heaven and earth.
And blessed be the most high God which hath delivered thine enemies into thy had. And he gave him tithes of all.
And the king of Sodom said unto Abram, give me the persons, and take the goods to thyself.
And Abram said to the king of Sodom, I have lift up mine hand unto the Lord, the most high God, the possessor of heaven and earth. That I will not take from a thread even to a shoe latchet, and that I will not take anything that is thine, lest thou shouldest say, I have made Abram rich. Save only that which the young men have eaten, and the portion of the men which went with me, Aner and Eshcol, and Memre; let them take their portion.

Genesis 14:18-24

There is no archeological evidence that Abram existed. Other kings listed in this story are identified in other sources and date from around 1800 BCE.

When cuneiform was first deciphered in the 19th century Theophilus Pinches translated some Babylonian tablets which were part of the Spartoli collection in the British Museum and believed he had found in the “Chedorlaomer Tablets” the names of three of the “Kings of the East” named in Genesis 14. As this is the only part of Genesis which seems to set Abraham in wider political history, it seemed to many 19th and early 20th century exegetes and Assyriologists to offer an opening to date Abraham, if the kings in question could only be identified.

In 1887, Schrader was the first to propose that Amraphel could be an alternate spelling for Hammurabi. The terminal -bi on the end of Hammurabi’s name was seen to parallel Amraphel since the cuneiform symbol for -bi can also be pronounced -pi. Tablets were known in which the initial symbol for Hammurabi, pronounced as kh to yield Khammurabi, had been dropped, so that Ammurapi was a viable pronunciation. If Hammurabi were deified in his lifetime or soon after (adding -il to his name to signify his divinity), this would produce something close to the Bible’s Amraphel. A little later Jean-Vincent Scheil found a tablet in the Imperial Ottoman Museum in Istanbul from Hammurabi to a king named Kuder-Lagomer of Elam, which he identified with the same name in Pinches’ tablet. Thus by the early 20th century many scholars had become convinced that the kings of Gen. 14:1 had been identified, resulting in the following correspondences:

Name from Gen. 14:1Name from Archaeology
Amraphel king of ShinarHammurabi (=”Ammurapi”) king of Babylonia
Arioch king of EllasarEri-aku king of Larsa
Chedorlaomer king of Elam (= Chodollogomor in the LXX)Kudur-Lagamar king of Elam
Tidal, king of nations (i.e. goyim, lit. ‘nations’)Tudhulu, son of Gazza

Elam and the king Chedorlaomer were the aggressors who attacked the cities in the Jordan River plain.

The Vale of Siddim was the battleground for the cities of the Jordan River plain revolting against Mesopotamian rule.

The Vale of Siddim is thought to be the southern end of the Dead Sea, the “slime pits” are the bitumen tar pits found there Not was there a Battle of Siddim.

Genesis 13: The Granting of Israel

Abram and Lot and their clans leave Egypt and move into Judeo. Their herds are competing over the same lands. God offers them a choice: the Jordan and Hebron. Lot takes the plains of Jordan, east of the Dead Sea. Abram takes the area around Hebron. Upon Lot’s departure, God makes a covenant with Abram:

Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward. For all the land which thou seest, to thee will I give it, and to thy seed for ever. and I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. Arise, walk through the land in the length of it nd in the breadth of it; for I will give it unto thee. And Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the Lord.

Genesis 13:14-18

Mamre is the site where Abraham pitched the tents for his camp, built an altar (Genesis 13:18), and was brought divine tidings, in the guise of three angels, of Sarah‘s pregnancy (Genesis 18:1-15). There appear to be three main sites which have been known, at different times in history, as Mamre. These are, chronologically:

  1. Khirbet Nimra, an archaeological site next to Hebron and 2.5 km north of Ramat el-Khalil, identified as Persian and Hellenistic Mamre.[18]
  2. Ramat el-Khalil, also spelled Ramet el-Khulil, is the site identified as Mamre in the time of King Herod (1st century BCE), Constantine the Great (4th century CE), and possibly the Crusader Kingdom of Jerusalem (12th-13th centuries CE). The ruins of the Herodian and Constantinian structure became also known in Arabic as Beit el-Khalil, lit. “Abraham’s House“. Talmudic sources refer to the site as Beth Ilanim or Botnah.
  3. Khirbet es-Sibte (also Ain Sebta), the present-day site of the so-called Oak of Mamre, 2 km southwest of Ramat el-Khalil, has been considered since the 19th century by Christians to be the place where Abraham saw the angels.[19] A modern Russian Orthodox monastery is marking the site.

The Palestinian authorities have made the site accessible to visitors under the name Haram Ramat Al Khalil.[40]

Since, in Islam, the Kaaba in Mecca is sacred as the “house of Ibrahim/Abraham”, his tradition of hospitality has also moved to that city, and under Muslim rule Mamre has lost its historical significance as an inter-religious place of worship and festivity. The site was excavated by 20th-century Christian and Jewish archaeologists, and a 2015 initiative by the Palestinian Ministry of Tourism, joined by the UN and youth belonging to all three communities in the area — Muslim, Jewish, and Christian — restored the site for visitors and built a new “meeting center”. However, as of 2019, the center had not yet been opened and the site itself doesn’t see much traffic.

There are stages from animism to monotheism. In animism, a certain tree might contain a spirit which guards a plain and provides wisdom to the inhabitants. Across the field, a river may be guarded by another spirit. Making offerings to it will ensure that it floods each year to quench the soil for crowing crops. There may be a large boulder in the field over which the harvest moon rises. Making an offering to the spirit of the rock will bring good crop yield.

The tribes who live on the plain would never think of asserting their tree spirit to the tribe in the next valley. The fairies, spirits, and ghosts who were concerned with the tribe’s day-to-day lives were local phenomena. The tribes may have been aware of a larger cosmic force: “fate” for example, but that force was impartial to the lives of man.

It’s when multiple tribes in a large area come under the rulership of a centralized city and its king that a hierarchy of influential deities must be administered. Polytheism. The local tribes still retained their local spirits and fairies, but a pantheon of deities with a pecking order interceded in man’s affairs. Patron saints still guard over cities in France and Italy to this day.

Genesis 11: From Babel to Ur

I don’t think the Tower of Babel is a parable of man’s folly.

I think it’s a simple mythological device to explain the diversity of language and tribes of men.

I could be wrong. Much wiser men than I have used the story of Babel as a warning of man’s arrogance with a little Original Sin tossed in: by their combined effort and imagination, they could reach heaven: “ye shall be as Gods.”

But let’s look at that. We have the people of man working together in harmony, sharing a common language and building a city with real brick. Civilization is taking root. God, frowning on their progress, sabotages them by scrambling their language and scattering them upon the earth. This is more critical of God than of man. Would an all-powerful God be that petty and easily threatened by lowly man? Who is the one with the big ego and the touchy pride?

We’ve already seen that God can throw tantrums: He wiped out the earth in a fit of anger and didn’t come around until Noah staggered out of the ark and made sacrifices to appease God. Or is this the whole point of Genesis? In showing God’s adjustment to his creation, are we showing the progress of the ego from utter narcissism to maturity?

Next come the generations of Shem. The beauty of the generational passages is that it traces the sons of Adam to Noah and now to Lot, and places them squarely within Mesopotamia and the cities of Nineveh, Babel, and Ur while stitching together Sumerian mythology.

This is not surprising as the authors of the Bible were in exile in Babylon when their history went from oral tradition to being written down. Babylon was the seat of learning and literature, the first Alexandria, having preserved the histories and mythologies of all the Mesopotamian empires which had come before. What’s remarkable is not that the Israelites grafted their oral tradition onto their host culture, but that they collapsed Babylonian polytheism and idol-worship into a single God with an intimate, paternal relationship with his creation. Like him or hate him, the generations of man had God the Father who had great interest in his children.

My own theory is simple: Adam, Eve marked the Cognitive Revolution. They and their descendants were the Natufians, hunter-gatherers living in the endless bounty of the Fertile Crescent from about 15,000 to 11,500 years ago. If you were a hunter-gathering, the area from Israel to Iraq was a veritable Garden of Eden.

The flood was a memory of the Younger Dryas impact event, about 12,000 years ago, which killed the megafauna, triggered a mini ice age, and transformed the Fertile Crescent into an arid region. This forced man to take control of his environment to survive, planting and cultivating wheat: the Agricultural Revolution.

When the glaciers receded, the Fertile Crescent again thrived, populations exploded, and the first settlements and cities were established, bringing rise to the Sumerians and the city-states of the Levant until the Israelites were exiled in Babylon in around 587 B.C.

Direct contact with God:

Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there.

Shinar is Mesopotamia. Abram has not left Ur so this could be one of any of the city-states. Some translations call Shinar Babylon, but I don’t think Babylon exists yet.

They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”

It seems their self-importance is what pisses God off. They have assumed their own power and are not acknowledging God.

But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.”

So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.

The only reasons I can think that God spoils their ambitions is a) he is immature or b) he wants to put limits on their ability to advance. If the entire purpose of creation is to experience separation and the reconnect with God, then man seems exceedingly skilled at doing so.

They are within months of devising a Heaven on Earth, which is not the goal.

Genesis 10: The Sons of Noah

Kings lists were some of the first histories we have from Mesopotamia. And lists of descendants are found throughout the bible. We have the lists from Adam to Noah. Now we have the lists from Noah to the known, ancient world.

At the writing of the bible, these were each important patriarchs to be honored. Otherwise, why would their names and lineage be preserved and handed down?

  • Noah
    • Japheth – These were the Isles of the Gentiles, the “tenants” of Shem from the previous story.
      • Gomer
        • Ashkenaz
        • Riphath
        • Togarmah
      • Magog
      • Madai
      • Javan
        • Elishah
        • Tarshish
        • Kittim
        • Dodanim
      • Tubal
      • Meshech
      • Tiras
    • Ham – cursed in the previous story. His descendants, the Canaanites are servants of Shem.
      • Cush
        • Seba
        • Havilah
        • Sabtah
        • Raamah
          • Sheba
          • Dedan
        • Sabtechah
        • Nimrod – And the beginning of his kingdom was Babel. Erech. Accad, and Calneh in the land of Shinar. Out of that land went forth Asshur and builded Nineveh and the city Rehoboth and Calah. And Rasen between Nineveh and Caleh.
      • Mizraim
        • Ludim
        • Anahmim
        • Lihabim
        • Naphtuhim
        • Pathrusim
        • Casluhim
          • Philistim
        • Caphtorim
      • Phut
      • Canaan – the patriarch of the Canaanites
        • Sidon
        • Heth
        • The Jebusite – a tribe of the Canaanites
        • The Amorite – a tribe of the Canaanites
        • The Girgasite – a tribe of the Canaanites
        • The Hivite – a tribe of the Canaanites
        • The Arkite – a tribe of the Canaanites
        • The Sinite – a tribe of the Canaanites
        • The Arvadite – a tribe of the Canaanites
        • The Zemarite – a tribe of the Canaanites
        • The Hamathite – a tribe of the Canaanites
      • And the border of the Canaanites was from Sidon as thou comest to Gerar unto Gaza as thou goest, unto Sodom and Gomorrah and Admah and Zeboim even unto Lasha
    • Shem – the father of all the children of Eber. In the previous story, Shem and his descendants are at the top of the totem pole.
      • Elam
      • Asshur
      • Arphaxad
        • Salah
          • Eber
            • Peleg
            • Joktan – His sons dwelling from Mesha as thou goest unto Sephar, a mount of the east
              • Almodad
              • Sheleph
              • Hazarmaveth
              • Jerah
              • Hadoram
              • Uzal
              • Diklah
              • Obal
              • Abimael
              • Sheba
              • Ophir
              • Havilah
              • Jobab
      • Lud
      • Aram
        • Uz
        • Hul
        • Gether
        • Mash